12-07-21 Zos Chanuka
Reva Emuna
Zos chanuka
12/7/21
the wisdom of our body
the experience and ultimately the transformation in our bodies
the month of Tevet
hashem will help us create a tapestry
the energy of the number 8
is the experience of the removing of the orla
the veil
the orla has a double function
a klippa; something preventing us getting the closeness we want
hashem creates the klippot as well
there is one force of love or creation; it can look chaotic; the ultimate destination is always the whole G-dly light in every person; we have medicines: some taste delicious; a doctor knows how to bring a being into homeostasis; rofeh connected to tiferet.
double quality of creating obstacle and delay but at the same time offers protection
a neshama / body is actually too vulnerable
the unhealed parts are temporarily babysitting until the being gets stronger
we are today in the state of shemona
neshima, menasha, hashemen. The STATE OF GRACE
is about connection
precisely in those places where we feel unworthy or unlovable
where we are unable to step up in our fulness
it overwhelms us
because we are freed from the need of performing
there is a part of us that needs to heal
the bread of shame
our own strenth
independence
can lock us into love is conditional
the basis is unconditional love
than Hashem sets up and learning school
that we realize our own strenth..
a part of us this
the bais hamikdash
is taking up space when you dont take up space
where my existence and above my existence meet
yamei shemona
yamei bina
36 is the gematria of leah
leah is the sefira of bina
we have been in a process
30+1+5
same as OHEL
this process of 8 days
when we have the chanukiah
we have been adding the lights every night
adding light
growth of consciousness from right to left
left is about bina and the future
from chochma to bina from
mechayal mchayal
from chochma to bina
bina
on left
future
feminine
the strengthening of the feminine
will include the body
very important specifically somehow
these 8 days is a healing of Leah
she beings her journey by feeling rejected / separate /cut off
by the time we get to the eight there is a unity and connection
we her daughters get from her
is the reordering of the seder of relationship
its not that she doesnt love her husband
reordering
the #1 connection is for her own consciousness
the transfermation starts to happen with the birth of yehuda
hod
she begins to step into the beauty of her own being
being her own reflective mirror
a tender of her own organ
caring for her own body
whether or not anybody else does
beautifully
we learn this dance
directionality
each day of chanuka
is the direction of healing leah
seeing light
healing light
using the candles as our new mirror
the light with in me
the ohr haganuz
many people
3 main things that block us from the light; our healing connection from hashem; to source light from: we all need to source light / energy from somewhere;
colamity: the loss of a loved one, abuse, poverty; an experience that makes us question whether we have a safe and loved connection with Hashem
ive tried so many techniques: therapy, meditation, Torah Learning; maybe im not worthy; ive tried this relationship (with Hashem) the fault must be in me
ive done something unforgivable; made Hashem abandon me.
the experience of im very attached to a particular dream /outcome / vision and try as i might Hashem never fulfilled it for me and I cant forgive Gd and I feel that Gd doesnt care. why should i have a relationship with someone if my voice didnt matter; thats my conclusion; maybe doesnt matter to Gd. why should i keep talking
theres a horrible joke. whey do we take kallahs to the kotel. so they get used to talking to the wall.
if leah is a partzuf that exists within us
palmalia shel malah; upper psyche; this journey of her coming into our journey
18 plus 18 chai chai
face to face
me in my full life force 18 and the other in full life force
the forward movement adding mosif vholech right to left
we lit by being where we are
kabbalah
b asher hu sham
hashgacha pratis
hashem is always relating to us where we are Right now. we can change direction. only ever this moment.
every religion teaches this
ie. with that strengh of where we are
elevating them to my 6th light
to my 7th light
so all the light facing us in the present is giving us strenth
to go back to pick up in the sparks
chochma is in the past
what have I learned
when im lighting here
im cultivating the wisdom
i keep moving forward left
while im bringing the past with me
the pach shemen connected to the luz bone
connected to that part of me that can never be shattered beyond repair
it has the same quality of being unbreakable, indestructable
it holds all of our DNA, seeds of renewal
literally for another chance
a new beginning
not another cycle
there has never been a tevet like this
these seeds we have been cultivating since rosh hashana
moved through the levels of the heart
through the levels of the body
bina is the realm of tshuva
hod is temimut
the expression of bina is teshuva
moving toward our personal unfolding of light
while going back and calling parts of my, the stories home
the word teshuva. switched around is shame
imobilizes me
shame keeps me desconnected
leah
my own sense of self worth has been shattered
her first experience
what can heal it
if firsts are shattering
where does the light get in
she holds the formula
when she reaches hod / yehuda
she has a quantum leap
cheshvan: 50 energy of nun
kislev: quantum leap 60
tevet: 70
shvat is 90
adar is 100
gets faster as we move through the year
concentrated energies
one half of the year, the whole matan torah in a week
spring 7 weeks from pesach to shavuot
rav ginsburgh
if we divide the body into melelch
mem mental
lev emotional
kaf, leg, physical body
mathematically the speed of light
sound waves
how we move through it
kaved the physical body is deals in ones
heart center 10’s emotional body
mental 100’s
ohr makif deals in 1000’s
the speed of vibration
sometimes we expect it will be from a human being. the more high a soul the less likely to shine from another human being. they need to practice having a direct relationship to hashem. they are often teachers
whats happening in terms of the speed of transformation
times as measuements of change
tevet 70
teshuva / boshet
zos chanuka is in the eight
what gets lifted is the shame
the ratzon to use any person to validate myself
its not a bad thing
ultimately not so healing
ahava she talua she davar
a conditional love
if the condition disappears then we wont be loved or supported
notice the main theme thats happening right now
is the integrationn of parts that are total opposite
ie. yehuda and yosef
yehudas story flooded with rejection, the experience of being unwanted
yosef: wanted, chosen, seen, acknowledged, validated
coming together inside of us
the inside becomes the outside
the ohr makif
we receive it
and becomes the ohr pnimi
yearn for something once you already have it
thats how you fill the gap
keeps the yearning there even after you have it
by hod / gratitude
ohr makif becoming the ohr pnimi
bet tevet now
kislev benyamin
tevet belongs to esav
we are being invited into the unificaiton of body and soul
about learning about whats happening in our soul
davka by hearing and knowing ourselves and hashem
by listening and attuning
not talking
the highest way to do this
by offering no judgement to the sensations of the body
pressure, emptyness, coldness
it just is
the severing of esavs head from his body
unnderstanding its so close to being put back together
the opportunity for deep integration
knowing the levels of our highest potentional
whatever is blocking us from manifesting the light within us
creative expression
body expression
spiritual, sexual, singing
now zos chanukah
netivot shalom: zos chanukah
the path of the tzadikim is like a glowing light that gets brighter
we have been on an 8 day healing process
the shame blocks our teshuva path
the teshuva releases the shame
the shame can keep it blocking
leah
closer to being herself
thats the destination of every one of us
we think the destination is getting married, getting healthy
getting out of prison
the journey is
manifest your true self
body /mind
one without the other doesnt count
if our body is health doesnt matter
geula
on an individual level
and collectively critical mass
the light of the tzadikim grows and gets brighter
the light of the eighth day of chanuka
ohr noga
we have tipped the point of critical mass
quantum leaps now
this lights reverberates and spreads
THIS DAY glows will continue to enlighten and reverberate throughout the year
write a lettter of you desires
put it under the menorah
l ir ha yehudi
chazal set in motion
the light of chanuka is available to us through any dark time or moment
and therefore it is not bound by the laws of physics or nation
the light is transcendent
meant to enlighten us for the whole year
ohr chet
the light of the eighth day of chanukah
will continue to ripple brighter and brighter
until this day
will continue to shine
and illuminate every day of our year
bc chazal set in place
the light will luminate every yehudi
through the darkest of times
not enough we watch the light go out
its not a finite light
bound by the laws of 7
a Gdly light
a light by necessity
has the power to illuminate th e entire year
means the light can go backward
light not bound by 7
this light can also move backwards
this is a remez at the end of the reading of the parsha of the nesiim
nesi is fixing from the word sina
hatred leahs experience
and nesuim
to come together from the purpose of carrying one another
the leviim would shlep the mishkan
as it is written
zos chanuka
from the parsha
zot chanukat hamisbeach
this is the alter
on the day on it is annointed
and afterwards
it says
zot chanukah hamizbaich
the dedication of the mizbaich
on the the DAY today
when it says there
this is the day we dedicate the day
the days of chanukah
and specifically zos chanukah
the light on the day you dedicate the mizbaich
the light that continues on after chanuka
a glow that gets brighter every day
throughout the year
we are light
and grows stronger and brighter
and we are expressing that. with our loved ones
this chanukah light is not limited by space and time
the light you are shining right now
can heal your space and time
this idea of the lights of chanukah that accompany
melaveh malka
it keeps us
all the days of the year
like the bnei yissachar brings down
on chanukah maymer on kislev daled pey chet
the nusach of hodaa on chanukah
chanukah
rosh hashana avinu malkainu
pachad
when do we mamash become your children
banecha
the differnce is in whats motivating me to give
motivating by pain
or motivated by love, intimacy, I dont want to step out of our relationship
the chida brought it down
3 mitzvah yevanim
shabbos
rosh chodsh
brit milah
the elevation of time
lekadesh mashu: i connect my connection with You, mekadesh the moon with Hashem
Shabbos This day
if someone is hungry and they dont care what they eat it is not kedusha
it can go this or that
opposite
kedusha sheviit
you see that cucumber
and what else, these are 3 mitzvas that give us the essence of being Hashems children
shem beni u ben bnei yisrael: intimate: meaning you dont share with everybody
shabbos is our special time we share together with special children
halacha: even a non jew has to break shabbos until their full conversion;
between yehudim and hashem
and also
rosh chodesh
mashpia kol haolamot
has influence of all states of consciousness
why
we are affecting the flow of time for every body
because in the way we define reality
becomes the reality around us
if we make it the reality
holy then everything is holy
even if we made a mistake
it was rosh chodesh tevet if it were a day early or late
we can define the reality
gevalt
a mental construct
if you call something kodesh
and relate to kodesh
you bring it into kedusha
you define the reality of what it becomes
gemarah rosh hashana
atem afilu motim
even if you did it on purpose announced it wrong
this is the nolad, the point of kedusha
harei at mekudeshet li
zohar
through these 2 things, the way we sanctify space and time and connection and intimacy
we change reality and become hashems children
these are the 3 main things that define us as hashems children
now hashem has brought us to this consciousness
this intimacy grows till pesach
the intimacy between a king and subject
father and child to
husband and wife
which accompanies us
and offers us protection
from the realm of tzur me ra
or activily engaging aseh tov, increasing goodness
unfolding our light in the world and supporting others to unfold their light
musar hashem beni lmaes
my son dont get fed up with
al timas
theres a level of acting improperly like a kings son
but dont hate yourself
no matter what state youre in, you are still my child
this is zos chanukah
theres nothing you need to do
just the fact your my child
this light shining through the whole year
this is the light
the light of Unconditional Love
we think its not available to us
if hashe has sent a trauma in our life
or if Im angry in Gd
we are eternally hashems children
so healing if we are able to let that in
its true for you
if you only know how high every action
every movment how high it goes
if we are from the place of hashems children
bat or ben melech
to understand energetically
that it changes whatever we are doing
from a place of intimacy
lift all of that into love
what if you knew that you are so loved
everything you do
you are so beautiful and matters so much
how would you make that next bracha
how does that change what you do to the world
your torah and tefilla is elevates you to a different field
everything my child feels matters
hayom maamid in judgement
im kbanim or avadim
this is the essence of what it means to be judged
what kind of relationship do you want with me
i want intimacy says Hashem
it depends on you
how do you want to move through life
the difference is the light and warmth
but does your heart feel full of light
as i am offering you love
if you can open it and receive it
you think I did such bad things i dont love you any more
bet tevet
the organ is kaved
connected to kavod
elevating
increase hashems kavod
covid
cleaning out of the kaved
today is the sealing of our year
why
what was missing until now
we said shmini atzert was the sealing
the warmth and knowing that hashem unconditionally loves us
and the kavod from hashem
even if i fall
i know i was made from kisei hakavod
a good sealing happens in chanuka
bnei bina
coming back to being hashems children
always giving your children another change
and the ight of chanukah
is given to children
as a security blanket
megasher
the ight of chanukah
is the security blanket
you take it with you
yud gimel mitzvos
3 mitzvos of chodesh shabbos and mila
these things are so general they actually surround and contain the wholeness of the person
connection and intimacy
create the struction
our relationship and how we move through space in time
our bodies are. holiest of the holy
pitka tova
inyan todya
azut dkedusha
not hevy on azut
but kedusha
really ask for whatever it is you think that you need in gashmus and ruchnius
in order to unfold the light that is you
and reveal hashems kavod through me
i need emunah in the darkest of times
access joy when i dont feel joy
the wisdom of our body
the experience and ultimately the transformation in our bodies
the month of Tevet
hashem will help us create a tapestry
the energy of the number 8
is the experience of the removing of the orla
the veil
the orla has a double function
a klippa; something preventing us getting the closeness we want
hashem creates the klippot as well
there is one force of love or creation; it can look chaotic; the ultimate destination is always the whole G-dly light in every person; we have medicines: some taste delicious; a doctor knows how to bring a being into homeostasis; rofeh connected to tiferet.
double quality of creating obstacle and delay but at the same time offers protection
a neshama / body is actually too vulnerable
the unhealed parts are temporarily babysitting until the being gets stronger
we are today in the state of shemona
neshima, menasha, hashemen. The STATE OF GRACE
is about connection
precisely in those places where we feel unworthy or unlovable
where we are unable to step up in our fulness
it overwhelms us
because we are freed from the need of performing
there is a part of us that needs to heal
the bread of shame
our own strenth
independence
can lock us into love is conditional
the basis is unconditional love
than Hashem sets up and learning school
that we realize our own strenth..
a part of us this
the bais hamikdash
is taking up space when you dont take up space
where my existence and above my existence meet
yamei shemona
yamei bina
36 is the gematria of leah
leah is the sefira of bina
we have been in a process
30+1+5
same as OHEL
this process of 8 days
when we have the chanukiah
we have been adding the lights every night
adding light
growth of consciousness from right to left
left is about bina and the future
from chochma to bina from
mechayal mchayal
from chochma to bina
bina
on left
future
feminine
the strengthening of the feminine
will include the body
very important specifically somehow
these 8 days is a healing of Leah
she beings her journey by feeling rejected / separate /cut off
by the time we get to the eight there is a unity and connection
we her daughters get from her
is the reordering of the seder of relationship
its not that she doesnt love her husband
reordering
the #1 connection is for her own consciousness
the transfermation starts to happen with the birth of yehuda
hod
she begins to step into the beauty of her own being
being her own reflective mirror
a tender of her own organ
caring for her own body
whether or not anybody else does
beautifully
we learn this dance
directionality
each day of chanuka
is the direction of healing leah
seeing light
healing light
using the candles as our new mirror
the light with in me
the ohr haganuz
many people
3 main things that block us from the light; our healing connection from hashem; to source light from: we all need to source light / energy from somewhere;
colamity: the loss of a loved one, abuse, poverty; an experience that makes us question whether we have a safe and loved connection with Hashem
ive tried so many techniques: therapy, meditation, Torah Learning; maybe im not worthy; ive tried this relationship (with Hashem) the fault must be in me
ive done something unforgivable; made Hashem abandon me.
the experience of im very attached to a particular dream /outcome / vision and try as i might Hashem never fulfilled it for me and I cant forgive Gd and I feel that Gd doesnt care. why should i have a relationship with someone if my voice didnt matter; thats my conclusion; maybe doesnt matter to Gd. why should i keep talking
theres a horrible joke. whey do we take kallahs to the kotel. so they get used to talking to the wall.
if leah is a partzuf that exists within us
palmalia shel malah; upper psyche; this journey of her coming into our journey
18 plus 18 chai chai
face to face
me in my full life force 18 and the other in full life force
the forward movement adding mosif vholech right to left
we lit by being where we are
kabbalah
b asher hu sham
hashgacha pratis
hashem is always relating to us where we are Right now. we can change direction. only ever this moment.
every religion teaches this
ie. with that strengh of where we are
elevating them to my 6th light
to my 7th light
so all the light facing us in the present is giving us strenth
to go back to pick up in the sparks
chochma is in the past
what have I learned
when im lighting here
im cultivating the wisdom
i keep moving forward left
while im bringing the past with me
the pach shemen connected to the luz bone
connected to that part of me that can never be shattered beyond repair
it has the same quality of being unbreakable, indestructable
it holds all of our DNA, seeds of renewal
literally for another chance
a new beginning
not another cycle
there has never been a tevet like this
these seeds we have been cultivating since rosh hashana
moved through the levels of the heart
through the levels of the body
bina is the realm of tshuva
hod is temimut
the expression of bina is teshuva
moving toward our personal unfolding of light
while going back and calling parts of my, the stories home
the word teshuva. switched around is shame
imobilizes me
shame keeps me desconnected
leah
my own sense of self worth has been shattered
her first experience
what can heal it
if firsts are shattering
where does the light get in
she holds the formula
when she reaches hod / yehuda
she has a quantum leap
cheshvan: 50 energy of nun
kislev: quantum leap 60
tevet: 70
shvat is 90
adar is 100
gets faster as we move through the year
concentrated energies
one half of the year, the whole matan torah in a week
spring 7 weeks from pesach to shavuot
rav ginsburgh
if we divide the body into melelch
mem mental
lev emotional
kaf, leg, physical body
mathematically the speed of light
sound waves
how we move through it
kaved the physical body is deals in ones
heart center 10’s emotional body
mental 100’s
ohr makif deals in 1000’s
the speed of vibration
sometimes we expect it will be from a human being. the more high a soul the less likely to shine from another human being. they need to practice having a direct relationship to hashem. they are often teachers
whats happening in terms of the speed of transformation
times as measuements of change
tevet 70
teshuva / boshet
zos chanuka is in the eight
what gets lifted is the shame
the ratzon to use any person to validate myself
its not a bad thing
ultimately not so healing
ahava she talua she davar
a conditional love
if the condition disappears then we wont be loved or supported
notice the main theme thats happening right now
is the integrationn of parts that are total opposite
ie. yehuda and yosef
yehudas story flooded with rejection, the experience of being unwanted
yosef: wanted, chosen, seen, acknowledged, validated
coming together inside of us
the inside becomes the outside
the ohr makif
we receive it
and becomes the ohr pnimi
yearn for something once you already have it
thats how you fill the gap
keeps the yearning there even after you have it
by hod / gratitude
ohr makif becoming the ohr pnimi
bet tevet now
kislev benyamin
tevet belongs to esav
we are being invited into the unificaiton of body and soul
about learning about whats happening in our soul
davka by hearing and knowing ourselves and hashem
by listening and attuning
not talking
the highest way to do this
by offering no judgement to the sensations of the body
pressure, emptyness, coldness
it just is
the severing of esavs head from his body
unnderstanding its so close to being put back together
the opportunity for deep integration
knowing the levels of our highest potentional
whatever is blocking us from manifesting the light within us
creative expression
body expression
spiritual, sexual, singing
now zos chanukah
netivot shalom: zos chanukah
the path of the tzadikim is like a glowing light that gets brighter
we have been on an 8 day healing process
the shame blocks our teshuva path
the teshuva releases the shame
the shame can keep it blocking
leah
closer to being herself
thats the destination of every one of us
we think the destination is getting married, getting healthy
getting out of prison
the journey is
manifest your true self
body /mind
one without the other doesnt count
if our body is health doesnt matter
geula
on an individual level
and collectively critical mass
the light of the tzadikim grows and gets brighter
the light of the eighth day of chanuka
ohr noga
we have tipped the point of critical mass
quantum leaps now
this lights reverberates and spreads
THIS DAY glows will continue to enlighten and reverberate throughout the year
write a lettter of you desires
put it under the menorah
l ir ha yehudi
chazal set in motion
the light of chanuka is available to us through any dark time or moment
and therefore it is not bound by the laws of physics or nation
the light is transcendent
meant to enlighten us for the whole year
ohr chet
the light of the eighth day of chanukah
will continue to ripple brighter and brighter
until this day
will continue to shine
and illuminate every day of our year
bc chazal set in place
the light will luminate every yehudi
through the darkest of times
not enough we watch the light go out
its not a finite light
bound by the laws of 7
a Gdly light
a light by necessity
has the power to illuminate th e entire year
means the light can go backward
light not bound by 7
this light can also move backwards
this is a remez at the end of the reading of the parsha of the nesiim
nesi is fixing from the word sina
hatred leahs experience
and nesuim
to come together from the purpose of carrying one another
the leviim would shlep the mishkan
as it is written
zos chanuka
from the parsha
zot chanukat hamisbeach
this is the alter
on the day on it is annointed
and afterwards
it says
zot chanukah hamizbaich
the dedication of the mizbaich
on the the DAY today
when it says there
this is the day we dedicate the day
the days of chanukah
and specifically zos chanukah
the light on the day you dedicate the mizbaich
the light that continues on after chanuka
a glow that gets brighter every day
throughout the year
we are light
and grows stronger and brighter
and we are expressing that. with our loved ones
this chanukah light is not limited by space and time
the light you are shining right now
can heal your space and time
this idea of the lights of chanukah that accompany
melaveh malka
it keeps us
all the days of the year
like the bnei yissachar brings down
on chanukah maymer on kislev daled pey chet
the nusach of hodaa on chanukah
chanukah
rosh hashana avinu malkainu
pachad
when do we mamash become your children
banecha
the differnce is in whats motivating me to give
motivating by pain
or motivated by love, intimacy, I dont want to step out of our relationship
the chida brought it down
3 mitzvah yevanim
shabbos
rosh chodsh
brit milah
the elevation of time
lekadesh mashu: i connect my connection with You, mekadesh the moon with Hashem
Shabbos This day
if someone is hungry and they dont care what they eat it is not kedusha
it can go this or that
opposite
kedusha sheviit
you see that cucumber
and what else, these are 3 mitzvas that give us the essence of being Hashems children
shem beni u ben bnei yisrael: intimate: meaning you dont share with everybody
shabbos is our special time we share together with special children
halacha: even a non jew has to break shabbos until their full conversion;
between yehudim and hashem
and also
rosh chodesh
mashpia kol haolamot
has influence of all states of consciousness
why
we are affecting the flow of time for every body
because in the way we define reality
becomes the reality around us
if we make it the reality
holy then everything is holy
even if we made a mistake
it was rosh chodesh tevet if it were a day early or late
we can define the reality
gevalt
a mental construct
if you call something kodesh
and relate to kodesh
you bring it into kedusha
you define the reality of what it becomes
gemarah rosh hashana
atem afilu motim
even if you did it on purpose announced it wrong
this is the nolad, the point of kedusha
harei at mekudeshet li
zohar
through these 2 things, the way we sanctify space and time and connection and intimacy
we change reality and become hashems children
these are the 3 main things that define us as hashems children
now hashem has brought us to this consciousness
this intimacy grows till pesach
the intimacy between a king and subject
father and child to
husband and wife
which accompanies us
and offers us protection
from the realm of tzur me ra
or activily engaging aseh tov, increasing goodness
unfolding our light in the world and supporting others to unfold their light
musar hashem beni lmaes
my son dont get fed up with
al timas
theres a level of acting improperly like a kings son
but dont hate yourself
no matter what state youre in, you are still my child
this is zos chanukah
theres nothing you need to do
just the fact your my child
this light shining through the whole year
this is the light
the light of Unconditional Love
we think its not available to us
if hashe has sent a trauma in our life
or if Im angry in Gd
we are eternally hashems children
so healing if we are able to let that in
its true for you
if you only know how high every action
every movment how high it goes
if we are from the place of hashems children
bat or ben melech
to understand energetically
that it changes whatever we are doing
from a place of intimacy
lift all of that into love
what if you knew that you are so loved
everything you do
you are so beautiful and matters so much
how would you make that next bracha
how does that change what you do to the world
your torah and tefilla is elevates you to a different field
everything my child feels matters
hayom maamid in judgement
im kbanim or avadim
this is the essence of what it means to be judged
what kind of relationship do you want with me
i want intimacy says Hashem
it depends on you
how do you want to move through life
the difference is the light and warmth
but does your heart feel full of light
as i am offering you love
if you can open it and receive it
you think I did such bad things i dont love you any more
bet tevet
the organ is kaved
connected to kavod
elevating
increase hashems kavod
covid
cleaning out of the kaved
today is the sealing of our year
why
what was missing until now
we said shmini atzert was the sealing
the warmth and knowing that hashem unconditionally loves us
and the kavod from hashem
even if i fall
i know i was made from kisei hakavod
a good sealing happens in chanuka
bnei bina
coming back to being hashems children
always giving your children another change
and the ight of chanukah
is given to children
as a security blanket
megasher
the ight of chanukah
is the security blanket
you take it with you
yud gimel mitzvos
3 mitzvos of chodesh shabbos and mila
these things are so general they actually surround and contain the wholeness of the person
connection and intimacy
create the struction
our relationship and how we move through space in time
our bodies are. holiest of the holy
pitka tova
inyan todya
azut dkedusha
not hevy on azut
but kedusha
really ask for whatever it is you think that you need in gashmus and ruchnius
in order to unfold the light that is you
and reveal hashems kavod through me
i need emunah in the darkest of times
access joy when i dont feel joy